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Author Sophia Alexander with her copy of Louise Juliane's Biography |
Since Sophia of Hanover features prominently in some of my current writing, Louise Juliane has been of some interest to me, having raised three of Sophia of Hanover’s siblings, Karl Ludwig (later Elector Palatine), Princess Elizabeth (a brilliant philosopher, friend to Descartes, and later ruling abbess of a small, independent territory), and soldier Maurice, for a goodly portion of their childhood. Her strict, modest Calvinist values were quite different from her more exuberant, royal daughter-in-law’s: Elizabeth Stuart had more panache as the ‘queen of hearts’, having been raised Anglican as the daughter of King James I of England; she was even queen of Bohemia before the Thirty Years War sent her and her family to The Hague as refugees.
In contrast to the exuberant Stuart court, Louise Juliane’s own natal family had been strictly
religious, perhaps severely so. Her mother, Charlotte de Bourbon et Montpensier, had been raised
several years in the abbey of Jouarre. She’d died while Louise Juliane was still young, and so Louise Juliane was
raised in the
Bunnett provides wonderful quotes from letters, which are my favorite part of the biography. Louise Juliane's mother, Charlotte de Bourbon, tells her own mother-in-law, “My eldest girl, Louise Juliane, says that you will love her the best, because she has the happiness of bearing your name.” Louise Juliane’s personality could be glimpsed, despite Bunnett’s religious filter, when the new widow said: “I feel as though I had given small proof of my sorrow by still living, if I dare to say so, against my will. Nevertheless, I place my hand upon my lips that I may not transgress the limits of moderation and irritate God still further, as He has appeared to be, by a fresh blow upon my eldest son [Frederick V, later the ‘Winter King’], who has been at death’s door from small-pox, the severity of the sickness taking away almost all hope from those who were near him. In this has God shewn me what He could still do to me.”
Perhaps it simply reflects the Calvinist theory of predestination, but more than once she is found saying things along these lines, including this that she sent to King James I/VI: “Having heard from my son of the great affliction which it has pleased God to send your majesty and your people by the unexpected death of the late prince of Wales…” She seems to hold God accountable for every affliction that befalls her or anyone else, even while hedging that we don’t know his reasons, that we aren’t so wise as him, and it must be for the best.
Her sense of guilt about surviving her husband reflects, perhaps, on her own young mother dying—they claim of grief—when Louise Juliane was barely six. Charlotte de Bourbon died only days after William the Silent was shot in the head by an assassin, an injury from which he actually recovered. I speculate that his counselors may have suspected her of colluding with the Catholics, given her Catholic background, and you can take it from there… but that doesn't seem to be what Louise Juliane thought. Louise Juliane's own letters reflect only strict Calvinist doctrine—though I suppose she could have been wary of irritating any suspicious, flammable ministers who might be reading her letters and could contemplate taking out their fury on the surviving wife, as perhaps had happened to her own mother. Whatever the case, her mother’s death must have left quite an impression on Louise Juliane as a girl, as she herself fell incredibly ill when her father actually was assassinated two years later. Everyone worried for the girl's life for weeks—which leads me to think that at the time she actually did believe that her thirty-five-year-old mother had simply died of grief—and thus this impressionable, devout daughter was doing her best to follow suit.
Despite reading this biography in full, I still am not sure I have a solid sense of Louise Juliane, the woman who was mother-in-law to the Winter Queen. The author is sure that Louise Juliane had infinite patience and wisdom, and it does seem that her letters were discreet--so discreet as to be a bit dull, for the most part.
Louise Juliane's sense of prudence can be seen when she advises her son against accepting the crown of Prague. He didn't listen, unfortunately. This affront to the Holy Roman Emperor was pivotal in setting off the Thirty Years War, in which nearly half the German population was decimated in certain regions. However, there are assertions that Louise Juliane was antagonistic towards her daughter-in-law, and my curiosity is not yet satisfied on this score. Maybe I will learn a little more about her character if I ever manage to get through some of her correspondence with her younger sisters. It's in French, which I know a little of, and so hope to one day muddle through it.
Bunnett's biography of Louise Juliane is recommended for anyone who has a personal interest in Louise Juliane or her direct family members--and also for those
who are trying to develop a better understanding of the Thirty Years War, of
the history of
(I'm publishing this blog on what would be Louise Juliane's 449th birthday. She was born on 31 March 1576 in Delft.)
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